Tag Archives: Serres

Notes on Structuralism


– Structuralism is no longer limited to a linguistic theory or even a general theory of language, as is often supposed. Rather, it has become a general metaphysical system.

– Structuralist linguistics, which is based on the idea of fundamental dichotomies or oppositions, was combined with Kantianism and Neo-Kantianism for form a metaphysics based on two central principles: 1. anthropocentrism, and 2. the centrality of trauma.

– Recent thinkers to consider: Saussure, Natorp, Cassirer, Rickert, Jakobson, Lévi-Strauss, Lacan, Badiou, Žižek.

– Historical thinkers adopted by this tradition: Descartes, Rousseau, Kant, Hegel.

– At its most basic, structuralism is a system which says that reality is inherently antagonistic, and that the human being must shield itself from the trauma of the Real. This is done through the construction of meaning.

– See for instance Cassirer on the construction of symbolic meaning, Lévi-Strauss on culture and Lacan on the Symbolic.

– Structuralism is a philosophy obsessed with order. To psychoanalyze structuralism is to stumble upon theoretical OCD; the structuralist fears any sign or semblance of chaos, of disorder, of the Real. Yet while they consciously desire to keep out the creeping chaos outside of the Symbolic Order, they unconsciously rely on its creativity, productivity and energy. More than this however, such thinkers rely on the opposition of order and chaos, presupposing that the latter has existence-for-itself, while the latter is but a network dependent on the mutual opposition of its myriad members.

– Meaning is only seen then as a human function, serving essentially therapeutic purposes. Both Cassirer and Rickert assert that meaning and value are distanced from things like life and are purely rational. This is in opposition to Dilthey, Nietzsche, Bergson and Uexküll who insist that meaning is deeper than humanity and extends to all life. We should follow Peirce, Deleuze and Serres who go even further than this and insist that meaning is a constitutive part of existence, that all things structure reality in meaningful ways.


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